I am the twentieth century. I am the ragtime and the tango; sans-serif, clean geometry. I am the virgin's-hair whip and the cunningly detailed shackles of decadent passion. I am every lonely railway station in every capital of Europe. I am the Street, the fanciless buildings of government. the cafe-dansant, the clockwork figure, the jazz saxophone, the tourist-lady's hairpiece, the fairy's rubber breasts, the travelling clock which always tells the wrong time and chimes in different keys. I am the dead palm tree, the Negro's dancing pumps, the dried fountain after tourist season. I am all the appurtenances of night.
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Fragments of social theory, western Marxism, sexual politics, continental philosophy and high modernism.
Melbourne, Australia.
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There is no exit from the entanglement. The only responsible option is to deny oneself the ideological misuse of one’s own existence, and as for the rest, to behave in private as modestly, inconspicuously and unpretentiously as required, not for reasons of good upbringing, but because of the shame of still having air to breathe in hell.
"…my presence was to him only the absence of black morass and snarled vine and creeper to that man who had struggled through a swamp with nothing to guide or drive him – no hope, no light: only some incorrigibility of undefeat – and blundered at last and without warning onto dry solid ground and sun and air – if there could have been such thing as sun to him, if anyone or anything could have competed with the white glare of his madness. Yes, mad, yet not so mad. Because there is a practicality to viciousness: the thief, the liar, the murderer even, has faster rules than virtue ever has; why not madness to? If he was mad, it was only his compelling dream which was insane and not his methods: it was no madman who bargained and cajoled hard manual labor out of men like Jones; it was no madman who kept clear of the sheets and hoods and night-galloping horses with which men who were once his acquaintances even if not his friends discharged the canker suppuration of defeat; it was no madman’s plan or tactics which gained him at the lowest possible price the sole woman available to wive him, and by the one device which could have gained his point - not madman, no: since surely there is something in madness, even the demoniac, which Satan flees, aghast at his own handiwork, and which God looks on in pity - some spark, some crumb to leaven and redeem that articulated flesh, that speech sight hearing taste and being which we call human man."